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La vision d'une Afro-américaine sur les noirs de France

 
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eikichi onizuka
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Inscrit le: 11 Juil 2006
Messages: 643

MessagePosté le: Jeu 22 Jan 2009 16:36    Sujet du message: La vision d'une Afro-américaine sur les noirs de France Répondre en citant







Vous voulez en voir plus :

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Bwana K.
Grioonaute


Inscrit le: 15 Juil 2006
Messages: 78

MessagePosté le: Dim 29 Mar 2009 22:58    Sujet du message: Stop complaining about racial discrimination in Europe Répondre en citant

Blacks are not the only ones who get discriminated in Europe . However, are they eager to sweat away on the treadmill like indian or chinese communities? Instead of complaining every time about racial discrimination we must think beyond the scope of the European Union project and consistently reminisce where we came from. So does any other minority group that lives in Europe .

Its offspring will no longer get neglected from the trough of its misery as if it consists of a bunch of anonymous orphans when Africa , its mother, will get back the respect She deserves as the cradle of the mankind, the lug of the earth, an endless source of fecundity.

In the time of globalization and in the face of the difficulties we chronically have to go through, the condition of the black French people should be analyzed at the more global light of the condition of Black people on this earth. We certainly have not finished to undergo the side effects of the leucodermic domination, which has ruthlessly shaken our civilization. Thereby, we don’t love each other as we should. Thus we are still not able to clearly identify which values we ought to foster. However, there is such a vacuum in this world misled by the decadence of a postmodern western civilization. This vacuum, which kamit-nubism might fill in is very well depicted in the latest novel by Michel Houellebecq, “The Possibility of an Island ”, published in 2005. Western civilization is renowned for its recurring hypocrisy, compounding individualism, dearth of morality and strident arrogance. This civilization couldn’t help producing anything better than racism, green house effect, nuclear weapons among others scourges that lethally threat to eradicate any form of life on earth. The contrast with the kamit-nubian world is startling. Yet kamit-nubism might help us to harness our own revival drive for the sake of the mankind.

Likewise, in the early sixties, black American decided to be called African-Americans. Our broad family, which encompasses African-Americans ( North America and Latin America ), African-Caribbeans, African-sub-Saharans, takes its roots in the kamitic Egyptian-Nubian civilization. Here is the occasion to recall the book by the Senegalese scientist Pr. Cheick Anta Diop, “Negro Nations and Cultures”*, whose first edition was published in 1954. In this brilliantly documented book Pr. Diop was able to withstand any kind of scrutiny to bring into light two points that leucoderms have hidden till now: the negro origin of the old Egyptian civilization and the strong links between Egypt ( Kemet ) and the entire Africa, Kamita. We are the Kamit-Nubian people.

What a pity to stare at the numerous manufactured products that flock from Western countries or Asia to Africa year after year! Above all, what should incense us most is the fact that the greatest chunk of those products is made of raw materials extracted out of the African subsoil. One way to square this circle is for us as Kamit-nubians to view ourselves as one undivided people. It’s not to late to foster the prosperity of our own people in the same way as Arabs, Jews, Indians, Chinese or whites keep doing.

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