Ca donne un peu d'espoir pour l'avenir. A nous de tout faire pour arriver à ce niveau de conscience dans les meilleurs délais...
suggestions?
Je suppose que ce topic n'est pas "innocent" et qu'il veut certainement amener une réflexion profonde?
Les questions soulevées par ce sujet sont vastes, alors à son auteur de circonscrire pour qu'on puisse en débattre... cela dit je lui fais toute confiance vu la qualité du choix du sujet.
Bon, je suis tes mouvements de près. _________________ ----«Le Jeune Africain Moderne sera armé de savoirs, pas de fusils importés.»
Si vous partagez ce rêve, aidez-nous à en faire une réalité. Soutenez l'initiative Vitu, sur :
http://igg.me/at/vitu
A ne manquer pour rien au monde:
-------->http://www.youtube.com/watch?v=24ZO1HlvmpQ
---> http://www.youtube.com/watch?v=CjDua-fqSUg
NEW YORK (FinalCall.com) - Every approach to solving Black people’s problems have been exhausted, but now unity must be used to fix the problems that exist within the Black community, said the Honorable Minister Louis Farrakhan, as he delivered the keynote address to a capacity-crowd at the Institute of the Black World 21st Century (IBW) State of the Black World Forum.
Held at the House of the Lord Church in Brooklyn, led by Reverend Herbert Daughtry, Minister Farrakhan punctuated his address with so much humor that he jokingly asked if something was dropped in his water.
Although humor was implemented to make certain points, Min. Farrakhan was very clear is his assessment of the conditions plaguing the Black community and used his time to promote the October commemoration of the 10th Anniversary of the Million Man March.
“The rich are troubled now that the poor are talking about mobilizing,” he said, referring to the May 2 press conference in Washington announcing the Millions More Movement. The gathering saw a broad coalition of major Black organizations show an unprecedented desire to put aside differences in order to work collectively.
Despite demands by the Anti-Defamation League (ADL) for Black leaders to withdraw from the coalition, Min. Farrakhan sounded confident that a new page was turned on the struggle and that the powers-that-be are losing their influence over Black leadership.
“Whenever we raise to a certain level, they must knock it down,” he said. “Not this time. This is our last chance and we’re not going to blow it this time,” he exclaimed.
Those in attendance said they agreed that a new day was here in the centuries-old struggle for Black liberation.
“I think we are moving in the right direction, but this time I think it’s going to be a permanent movement,” said City Councilman Charles Barron, who has been active in various social organizations since the 1960s. “We’re getting to that point where we’re at rock bottom, that there is no other place to go but up,” he said. “All of us are lowering our egos so that we can raise up our people.”
While admitting that Min. Farrakhan delivered an excellent speech, City College professor Leonard Jeffries offered the Muslim minister some advice. “After you do the scriptures and after you let people know you’re a Muslim minister, but more than that, you’re a child of God, then the platform needs to be laid out,” he explained. The Black Studies professor said the 10-point agenda articulated by Min. Farrakhan during his pre-Kwanzaa address in Newark, N.J. last December needs to become a mantra. Though the Minister briefly touched on some of those issues, they need to be kept at the forefront, he pointed out.
Fifty-year-old Angel Rodriguez wept openly as he listened to the lecture. Mr. Rodriguez said he has been a nationalist since the age of 15 and, like Minister Farrakhan, he has been waiting for “the unity of all the poor people. We must come together; it’s the only way to beat the monster,” he said.
Min. Farrakhan said the struggle is not only here in the United States, but worldwide. He revealed his plans to visit the Caribbean and Africa, because “everybody must mobilize against imperialism and neocolonialism and racism.”
Reverend Leah Daughtry, daughter of Rev. Herbert Daughtry, agreed with Min. Farrakhan’s assessment. She said she was “heartened by a sense of unity by these organizations who have been at odds with each other, to come together to say we need to make changes in our community.” However, the reverend, who runs the House of the Lord Church in Washington, added, “I would like to offer them a challenge, because a lot of them are the old guard and we need to find some new blood, some young people to take up the struggle.”
Systems need to be put in place to allow a seamless transition when current leaders move on, she said.
IBW President Dr. Ron Daniels said the organization plans to hold monthly informational forums on the first Saturday of every month. Next month, Dr. Maulana Karenga, professor and chair of the Department of Black Studies at California State University, Long Beach and founder of Kwanzaa, is slated to deliver the keynote address.
Built on the principles of social justice, African humanism and self-determination, the IBW seeks to acquire and maintain power in order to build institutions, rebuild communities and foster unity amongst people of African descent. All done in the “vision of a new, non-exploitative order.”
ki nèg nwè ki nèg klè
ki nèg klè ki nèg nwè
tout nèg a nèg
nèg klè pè nèg nwè
nèg nwè pa lè wè nèg klè
nèg nwè ké wéy klè
senti i sa roune nèg klè
mè nèg klè ké wéy klè a toujou nèg
sa ki fèt pou nèg vin' blang?
blang té gen chivé pli long?
pou senblé yé nou trapé chivé plat kon fil mang!!!
mandé to fanm...!
mè pou kisa blang lé vin' nwè?
ha... savé ki avan vin' blan yé té ja nèg!
a nou mèm ké nou mèm dépi nânni nânnan...
chinwa soti, kouli soti, indyen soti, blang soti
mèm koté nèg soti
Posté le: Ven 17 Juin 2005 19:09 Sujet du message:
Baltimore mobilizes for Millions More Movement
By Nisa Islam Muhammad
Staff Writer
Updated Jun 14, 2005, 09:53 am
BALTIMORE (FinalCall.com) - While the message that Black people must organize and get involved with the Millions More Movement continues to reverberate around the country, Baltimore felt the vibe during a June 2 press conference and rally in support of the Commemoration of the 10th anniversary of the Million Man March.
The Local Organizing Committee (LOC) held an evening rally at Sojourner-Douglass College, bringing the message of the significance of Baltimore being involved with the movement.
“We must go back to our original purpose,” explained Reverend Willie Wilson, national director of the Millions More Movement. “There must be a revolution of the mind. The problems we face are bigger than any difference we share. We’ve brought together our best minds to create solutions to our problems.”
He also informed the crowd that the movement was not just for Blacks in America. “This movement is not just for Black people in America, but for our people all over the world who are suffering,” he said.
Minister Carlos Muhammad, of Muhammad’s Mosque No. 6, explained in clear terms what “hell” looked like in Baltimore at a press conference held earlier that day.
“Recent local events involving racially charged educational policies, the recent killing and inhumane treatment of inmates at Central Booking, the acquittal of the suspects charged in the beating of a Black youth and swirling controversy surrounding the untimely death of a prominent Black business leader and activist have made the Baltimore metropolitan area a hotbed for national conversation and fertile ground for local mobilization.”
The crowd was in an uproar with cheers and applause.
“Baltimore is doing an excellent job,” observed Atty. Malik Zulu Shabazz, national co-convener of the Millions More Movement and head of the New Black Panther Party. “This is a bright spot for the March and an example for other cities. Minister Carlos of Muhammad’s Mosque No. 6 has done a great job for years of working with the community. So when he, Eartha Harris and Lou Andrews get the call out, they can easily mobilize the people.”
From the reactions of the crowd that night, the people are ready to be mobilized.
“I’m a part of this movement,” said Capricia Canada, “I already took the time off my job to be there. This is just what we need.”
Minister Benjamin Chavis Muhammad, who served as the national director of the Million Man March in 1995, encouraged the people to get involved. “When you help a movement to liberate your people, you’re really helping yourself. Tell someone else about this movement and bring them to D.C.,” he urged.
Cora Masters Barry, wife of D.C. former mayor Marion Barry, discussed women and behind the scenes events that led up to the March in 1995.
“A lot of what happened was because the women did it,” she said. “This time, millions more of our people will be there. Tell everybody to come. We’re bringing women and children this time.”
Doc Cheatham, president of the Baltimore Chapter of the NAACP, told the crowd that the same spirit that got him involved in the Million Man March motivated his involvement in the NAACP. At the March, Minister Farrakhan asked every man to join an organization and work to further its causes.
“I didn’t think I would be in the NAACP today encouraging people to get involved,” said Mr. Cheatham, “It’s our responsibility to encourage as many as we can to be at the March.”
To end all doubts of the state’s potential leading role in mobilization, Reverend Bowyer Freeman, of New St. Mark’s Baptist Church, boldly declared, “We’re bringing at least one million people from Maryland.”
(Baltimore’s LOC meets every Thursday at 7 p.m. at Sojourner-Douglass College.)
ki nèg nwè ki nèg klè
ki nèg klè ki nèg nwè
tout nèg a nèg
nèg klè pè nèg nwè
nèg nwè pa lè wè nèg klè
nèg nwè ké wéy klè
senti i sa roune nèg klè
mè nèg klè ké wéy klè a toujou nèg
sa ki fèt pou nèg vin' blang?
blang té gen chivé pli long?
pou senblé yé nou trapé chivé plat kon fil mang!!!
mandé to fanm...!
mè pou kisa blang lé vin' nwè?
ha... savé ki avan vin' blan yé té ja nèg!
a nou mèm ké nou mèm dépi nânni nânnan...
chinwa soti, kouli soti, indyen soti, blang soti
mèm koté nèg soti
Posté le: Ven 17 Juin 2005 19:10 Sujet du message:
Garvey’s vision of unity takes root
By Jerry Muhammad
Updated Jun 16, 2005, 09:06 am
NEW YORK (FinalCall.com) - During the 1920s, when the Honorable Marcus Mosiah Garvey started the United Negro Improvement Association (UNIA) under the banner of “One God, One Aim, One Destiny,” little did he know that it would take 85 years for the seeds of African unity to take root and manifest itself in the Millions More Movement under the banner of “The Power of One.”
On African Liberation Day at the African Orthodox Church (which was founded by Marcus Garvey in 1921 in Harlem), members of the UNIA, African Communities League, Nation of Islam, New Black Panther Party and representatives of African countries gathered to announce the unity of Africans throughout the Diaspora. They also pointed out that the media has been silent on reporting ongoing economic development in the African Union.
“When you, in the Diaspora, see pictures of Africa, you see sickness, war and conflict, but you don’t see an Africa with teachers, doctors, business people and construction going on,” said John Ng’ongolo, minister counselor to the Permanent Mission of the United Republic of Tanzania.
“I found evidence in the New York Times archives that mainstream media has an agenda to present Africa in the most negative and racist way, in order to separate Africa from the Diaspora,” said Milton Allimadi, publisher of the Black Star News.
“The mainstream media thinks it has won,” said Abiodun Oyewole, one of The Last Poets. “The media thinks that many of us from the sixties are dead, dying and totally eradicated from the truth. If we really become one, like Marcus Garvey talked about, we can blink and our enemy will disappear. We must understand that we have a power that we are not using,” he emphasized.
“When we, at the African Union, took a look at the regions of Africa, we identified Central Africa, North Africa, South Africa, West Africa, East Africa, but we also realized that a sixth region was identifiable, the African Diaspora. We realize that we must include the African Diaspora in decisions that concern Africa,” informed Nayang Charwah of the African Union Offices to the United Nations.
Accepting acknowledgement from the UNIA on behalf of the African country of Mozambique, Minister Kevin Muhammad, of Muhammad’s Mosque No. 7, told the audience, “We are an African people at home and abroad but, before we were Africans, we were Black. Once we change the language, we change the mentality.”
He also stressed the value of unity in dealing with the condition of our communities.
“Ten years ago, we united on the D.C. Mall. Ten years later, we have had many accomplishments, but the masses of our people are on a death march. We are dying worldwide health-wise, we are dying politically, and we are dying spiritually. We want millions of more men, women and children to come to D.C. on October 14th, 15th and 16th, in the spirit of Marcus Mosiah Garvey,” he said. “The enemy fears our unity—for total unity can solve 95 percent of our problems.”
ki nèg nwè ki nèg klè
ki nèg klè ki nèg nwè
tout nèg a nèg
nèg klè pè nèg nwè
nèg nwè pa lè wè nèg klè
nèg nwè ké wéy klè
senti i sa roune nèg klè
mè nèg klè ké wéy klè a toujou nèg
sa ki fèt pou nèg vin' blang?
blang té gen chivé pli long?
pou senblé yé nou trapé chivé plat kon fil mang!!!
mandé to fanm...!
mè pou kisa blang lé vin' nwè?
ha... savé ki avan vin' blan yé té ja nèg!
a nou mèm ké nou mèm dépi nânni nânnan...
chinwa soti, kouli soti, indyen soti, blang soti
mèm koté nèg soti
Posté le: Dim 24 Juil 2005 15:38 Sujet du message:
Minister won’t apologize for anti-gay sermon
Black gays ponder boycott of Millions More march
By LOU CHIBBARO JR.
Friday, July 22, 2005
Rev. Willie Wilson angrily refused requests by black gay leaders to apologize for a July 3 sermon in which he gave graphic and disparaging descriptions of the sexual relations of lesbians and gay men and declared, “Lesbianism is about to take over our community.”
Wilson’s defiant response this week prompted members of an ad hoc group of black gays to call for his resignation or dismissal as executive director of the Millions More Movement march, a national black civil rights event called by Nation of Islam leader Louis Farrakhan. The march and related events are scheduled to be held in D.C. in October.
Wilson has refused all media requests for interviews about his controversial sermon, which was recorded by church officials on a CD sold in the church store, similar to the sale of all of his Sunday sermons. After the Washington Blade and other media outlets reported on the July 3 sermon, church officials removed that CD from the church’s shelves, according to press reports.
The Blade obtained a copy of the CD for the sermon and published a transcript on its Web site along with an audio link to allow the public to listen to the part of the sermon about gays.
In a description of lesbian and gay male sex acts that critics have said was not fit for children, Wilson said such acts “ain’t natural” and go against biblical teaching.
“Can’t make no connection with a screw and another screw,” he said. “It takes a screw and a nut,” he shouted.
In his sermon Sunday, July 17, Wilson took issue with portrayals of him as anti-gay.
“Ain't no church in Washington, D.C., unless it's a gay church, that has done more to reach out to the gay … community than Union Temple,” he said, according to a report in the Washington Post.
In a July 16 meeting for the Millions More Movement planning committee, which was held at a Northwest D.C. church, Wilson did not offer an apology for his sermon, as gay activists had requested, and did not mention the sermon.
But he made it clear to participants that he was referring to the sermon when he said he had declined news media requests for interviews.
“I’ve been called by radio and TV all day yesterday,” he said. “I said, ‘I ain’t got nothing to say to you. You don’t know us. Get off this phone. You don’t care about us, our people.’”
Officials denounce sermon
Former D.C. Mayor Marion Barry, who currently serves as a Ward 8 Councilmember, met Tuesday with more than 70 black gays to discuss Wilson’s sermon and the Millions More Movement march. Following the meeting, which was closed to the media at Barry’s request, Barry told reporters he was disappointed in Wilson’s sermon and called on Wilson to apologize to the gay community.
During the meeting, Barry said he was “horrified” over Wilson’s references to lesbians and gay men in the sermon, according to gay activist Phil Pannell, who attended the meeting.
D.C. Congressional Delegate Eleanor Holmes Norton, gay D.C. Councilmember Jim Graham (D-Ward 1), and Carol Schwartz (R-At-Large) each issued statements criticizing Wilson for the sermon.
Norton and Graham said they were disappointed that Wilson had broken with past statements of conciliation toward gays in his church.
“I told him I would be expressing my long held views on the seamlessness of human rights, my deep concern about the offensiveness of the sermon and the special harm to black gays who are driven underground because they are often shamed and shunned in their own community,” Norton said.
Schwartz said she voted against Wilson’s confirmation in 2000 for a seat on the University of the District of Columbia board of trustees because of “divisive statements” he made in the past.
Graham, who is openly gay, said in a statement he was “troubled” by Wilson’s sermon but otherwise struck a positive tone.
“From mutual respect, we find common ground that makes for a better quality of life for everyone. Rev. Wilson, as one of this city’s leaders, can really contribute to that objective,” said Graham. “I am optimistic in that regard because my past interactions with Rev. Wilson have been positive.”
Mayoral press secretary Vince Morris said the mayor’s office was preparing a statement on the controversy but he did not provide a statement by press time.
During a July 17 meeting, members of the Monthly LGBT African-American Community Discussion group said Wilson’s sermon followed nearly six months of unsuccessful attempts by the group to take part in the march planning process. The group has been meeting for nearly six months to plan possible black gay participation in the Millions More Movement march.
In a statement released after the meeting, members of the black GLBT community discussion group called on Millions More Movement leaders to demand that Wilson apologize and resign from his executive director’s post with the march.
The group also called on march organizers to designate a lesbian and gay male speaker at the march; designate a seat on the march steering committee for the National Black Justice Coalition, an African-American gay group; and designate the Monthly LGBT African-American Community Discussion group as an official, organizing committee for the march.
The discussion group also called on “the executive office of the Mayor, the City Council, affirming churches, women’s groups, and other national civil rights organizations to denounce Rev. Wilson’s statements” about gays.
As of late this week, Millions More Movement officials had not responded to the community discussion group’s request.
“It’s very disappointing,” said lesbian activist Sheila Alexander-Reid, one of the organizers of the monthly black gay organizing committee.
Boycott of march?
The lack of response from the Millions More Movement leaders prompted some black gay activists to call for a possible boycott of the October march.
Alexander-Reid said the community discussion group had already planned to hold a rally for African-American gay people at Freedom Plaza in downtown D.C., during the weekend of the march. Initial plans called for marching from the rally to the site of the Millions More Movement march, which is set to take place on the National Mall.
Alexander-Reid said the “non-response” by march organizers to Wilson’s sermon and their apparent refusal to accept black gays as full partners in the march has prompted nearly all members of the discussion group to conclude they could no longer participate in the march.
“For months, we were unclear about whether we should get involved,” Alexander-Reid said. “Now, we know we should not.”
She noted that the black gay community became hopeful and enthusiastic earlier this year when Farrakhan invited gays to take part in the march and said gays would be fully included in the planning process.
“That was double-speak,” she said. “Now we know he was insincere.”
ki nèg nwè ki nèg klè
ki nèg klè ki nèg nwè
tout nèg a nèg
nèg klè pè nèg nwè
nèg nwè pa lè wè nèg klè
nèg nwè ké wéy klè
senti i sa roune nèg klè
mè nèg klè ké wéy klè a toujou nèg
sa ki fèt pou nèg vin' blang?
blang té gen chivé pli long?
pou senblé yé nou trapé chivé plat kon fil mang!!!
mandé to fanm...!
mè pou kisa blang lé vin' nwè?
ha... savé ki avan vin' blan yé té ja nèg!
a nou mèm ké nou mèm dépi nânni nânnan...
chinwa soti, kouli soti, indyen soti, blang soti
mèm koté nèg soti
Kanye West Honored By 'Millions More Movement'
By Kye Stephenson
Date: 8/8/2005 6:00 pm
Kanye West was recently honored at the Nation of Islam headquarters in Chicago, Illinois, where the rapper expressed support for the upcoming Millions More Movement.
On July 24, West was presented with the Million Man March Image Award on behalf of the Board of Directors of the Millions More Movement.
Combating the rising dropout rates in schools across the country, West has established the Kanye West Foundation and also Loop Dreams, which is designed to help keep instruments in schools and give "at-risk" students the opportunity to learn how to write and produce music.
The Millions More Movement will take place in Washington D.C. on October 15 to commemorate the 10th Anniversary of the Million Man March.
This year's movement is designed to bring together men, women and children to help create a framework for resolving critical issues affecting the community.
The march has officially been endorsed by the National Council of Negro Women and the NAACP.
For a complete video clip on Kanye's comments, check out:
ki nèg nwè ki nèg klè
ki nèg klè ki nèg nwè
tout nèg a nèg
nèg klè pè nèg nwè
nèg nwè pa lè wè nèg klè
nèg nwè ké wéy klè
senti i sa roune nèg klè
mè nèg klè ké wéy klè a toujou nèg
sa ki fèt pou nèg vin' blang?
blang té gen chivé pli long?
pou senblé yé nou trapé chivé plat kon fil mang!!!
mandé to fanm...!
mè pou kisa blang lé vin' nwè?
ha... savé ki avan vin' blan yé té ja nèg!
a nou mèm ké nou mèm dépi nânni nânnan...
chinwa soti, kouli soti, indyen soti, blang soti
mèm koté nèg soti
Education and the Millions More Movement
By FinalCall.com News
Updated Aug 10, 2005, 12:15 pm
Cultivating a consciousness and competence
Renown cultural nationalist Dr. Maulana Karenga is a professor of Black Studies at California State University-Long Beach, creator of Kwanzaa, chair of The Organization Us, and author of numerous books. He is also a co-convener of the Millions More Movement. He shared his thoughts on the Millions More Movement’s education component with Final Call Staff Writer Charlene Muhammad.
Final Call (FC): One of the demands and goals of the Millions More Movement (MMM) is quality education. As a veteran educator in African Studies, what is your thought on this point and how do we materialize it?
Maulana Karenga (MK): This demand and challenge rises out of the MMM/Day of Absence Mission Statement of 1995 and is addressed there. We said then, and must reaffirm on this the 10th anniversary, those fundamental positions. We must wage a two-track and simultaneous struggle for quality education in the Black community. First, we must “continue and expand our support for African-centered independent schools through joining their boards, enrolling our children, being concerned and active parents, donating time, services and monies to them, and working in various other ways to insure that they provide the highest level of culturally-rooted education, as well as academic excellence and social responsibility.”
Secondly, we must “intensify and broaden the struggle for quality public education through heightened parental concern and involvement and social activism which insists on a responsible administration, professional and committed teachers, continuing faculty and staff development, safe, pleasant and encouraging and fully-equipped campuses and an inclusive and culture-respecting curriculum which stresses mastery of knowledge, as well as critical thinking, academic excellence, social responsibility and an expanded sense of human possibility.” This is what we agreed to in consensus then, and must continue to advocate and struggle for now.
FC: What would a new independent educational paradigm look like?
MK: An independent educational paradigm has been unfolding since the 60’s. It is an African-centered paradigm, that is to say, rooted in the cultural image and human interests of African people. To say it’s rooted in the cultural image of African people is to say it is rooted in their life-affirming, life-enhancing and life-sustaining views and values and the practices that comes from these. To say it is in the human interests of African people is to say it represents the best of what it means to be African and human in the fullest sense.
Infused with this understanding, education becomes a formal and informal life-long process of teaching and learning to provide and gain knowledge in four basic areas: knowledge of the world; knowledge of ourselves in the world; knowledge of how to successfully engage the world; and knowledge of how to direct our lives towards good and expansive ends.
In a word, as we say in Black Studies, our aim is to teach and cultivate in our students a consciousness and competence, which reflects cultural grounding, academic excellence and social responsibility. The paradigm and the practice of it is undermined when teachers and students forget, dismiss or diminish the importance of the fact that the idea and production of a new paradigm was born and nurtured in struggle. And this struggle was and is not only for a quality and independent education, but also for a quality and independent life.
FC: Please discuss the purpose of the Nguzo Saba Conference 2005, which will be held in September.
MK: The conference is held every five years and brings together people from around the country and world who use the Nguzo Saba (The Seven Principles) as value and goal orientation and philosophical grounding for their own lives, organizations and institutions and work. The kinds of organizations and institutions represented are numerous and varied and include: independent schools, rites of passage programs, Black student unions and youth groups; religious institutions, school retention, family maintenance and health organizations, economic cooperatives, political groups and cultural institutions. Representatives from these varied groups come together and share their best ideas and best practices, network and build relations for cooperation and exchange in various areas.
The Nguzo Saba are most widely known as the Seven Principles of Kwanzaa. But more correctly, they are the Seven Principles of Kawaida philosophy, out of which I created both Kwanzaa and the Nguzo Saba. Over 28 million persons throughout the world African community celebrate Kwanzaa and use the Seven Principles to enrich and expand their lives and carry out their work.
These principles are: Umoja (Unity); Kujichagulia (Self-Determination); Ujima (Collective Work and Responsibility); Ujamaa (Cooperative Economics); Nia (Purpose); Kuumba (Creativity); and Imani (Faith).
FC: What advice do you have for our people in calling them to support the commemoration of the 10th Anniversary of the Million Man March and build the Movement?
MK: I would leave them with a quote from the conclusion of the Mission Statement of 1995 which says that, in joining this important project “we honor our ancestors, enrich our lives and give promise to our descendants. Moreover, through this historic work and struggle, we strive to always know and introduce ourselves to history and humanity as a people who are spiritually and ethically grounded, who speak truth, do justice, respect our ancestors and elders, cherish, support and challenge our children, care for the vulnerable, relate rightfully to the environment, struggle for what is right and resist what is wrong, honor our past, willingly engage our present and self-consciously plan for and welcome our future.”
FC: The Organization Us recently hosted at its African American Cultural Center a viewing and discussion of the Millions More Movement National Press Conference. How do you see our people are receiving the MMM here in L.A.?
MK: The people who receive the message at our Center and in the local and national community are receptive, but there is still a lot of work to do to build the massive March and ongoing Movement we seek to build. As we say in the Organization Us, it will take a lot of hard work rooted in serious dedication, discipline and sacrifice, for only work works and practice proves and makes possible everything.
Moreover, to build and sustain a movement, we must remember the long and difficult struggle it takes. Thus, as our forefather Amilcar Cabral taught, we must “mask no difficulties, tell no lies and claim no easy victories.” And again, we must constantly work and struggle to build the movement and the good world we want and desire to live in. Our foremother Dr. Mary McLeod Bethune called this “ceaseless striving and struggle.”
ki nèg nwè ki nèg klè
ki nèg klè ki nèg nwè
tout nèg a nèg
nèg klè pè nèg nwè
nèg nwè pa lè wè nèg klè
nèg nwè ké wéy klè
senti i sa roune nèg klè
mè nèg klè ké wéy klè a toujou nèg
sa ki fèt pou nèg vin' blang?
blang té gen chivé pli long?
pou senblé yé nou trapé chivé plat kon fil mang!!!
mandé to fanm...!
mè pou kisa blang lé vin' nwè?
ha... savé ki avan vin' blan yé té ja nèg!
a nou mèm ké nou mèm dépi nânni nânnan...
chinwa soti, kouli soti, indyen soti, blang soti
mèm koté nèg soti
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A nous de tout faire pour arriver à ce niveau de conscience dans les meilleurs délais...
